PDF Download Consolation of Philosophy
PDF Download Consolation of Philosophy
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Consolation of Philosophy
PDF Download Consolation of Philosophy
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Review
Relihan's edition of the Consolation offers both student and scholar a felicitous text, expertly translated from the original Latin, richly supplemented throughout with a critical apparatus, and generously embellished with explanatory notes for each prose and metric portion; he offers an Introduction of clear-sighted analysis, and an inclusive, text-referential glossary. Relihan's translation should now be the standard text for classroom use. . . . Relihan has performed a great service in his translation by attempting to translate the 'meters' with the sensibility of a poet as well as a Latinist, and it has made his version of Consolation that much more committed, it seems, to the intent of the original, and definitely a more compelling read. Relihan, as he himself states, has done '. . . what has not been done before in the long history of translation of Consolation into English, . . . [to] reproduce through English accents the rhythms and meters of the original poems' (xxviii). . . . The poetic sections of Consolation are not mere interludes but deliberate transitions in tenor and signification. By offering an English text that echoes the Latin in form, Relihan is offering the student of Consolation an English text that echoes the Latin in meaning as well. It is an offer neither scholar nor student should refuse. --June-Ann Greeley, New England Classical JournalThis book offers a splendid new translation of the Consolatio Philosophiae that makes the philosophy of the text accessible to both the beginning student and to the Latin scholar. Any student interested in the transition in late antiquity from the pagan to the Christian worlds should own this volume. --Victoria Jordan, The Classical Outlook
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Language Notes
Text: English (translation) Original Language: Latin
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Product details
Paperback: 250 pages
Publisher: Hackett Publishing Company, Inc. (October 1, 2001)
Language: English
ISBN-10: 0872205835
ISBN-13: 978-0872205833
Product Dimensions:
5.5 x 0.5 x 8.5 inches
Shipping Weight: 7.2 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
190 customer reviews
Amazon Best Sellers Rank:
#159,810 in Books (See Top 100 in Books)
Boethius wrote this while in jail waiting for his execution around 524 - 525 AD. I had never read anything by the man, but this text, short as it is, became one of the cornerstones of medieval thought and influenced countless other authors and thinkers.Boethius wrote it to console himself. In his darkest hour he turned to two things, God and his training in philosophy to give himself hope, to sort through his doubts and concerns. His imaginary conversation with Lady Philosophy shows his education from Athens, his reaching out to God for his final and ultimate source of strength is driven from his belief in the miracle in Jerusalem.This isn't argument for the existence of God, Boethius assumes outright that God exists, this is a book from a man on the ropes, his life in tatters, with no help coming and his death assured. This is the cry of a man seeking hope from the sources that had supported him his adult life. This is from a man that was staring fate square in the eye and refused to do anything except meet it on his own terms. Boethius ends the Roman era with aplomb while planting the seeds of Medieval Scholasticism.The book is easy to read, his arguments clear and straight to the point. He treats the existence of God like the existence of philosophy, both are beyond dispute.But what struck me the most was how timeless his worries and concerns were and how Lady Philosophy's answers are just applicable now; Boethius is relevant today as much as he was when King Alfred the Great set about laying the foundation to recover his civilization.I have no way of proving this idea, but there was a passage that struck me as being the inspiration for one of the well know quotes from Shakespeare's Hamlet. Read this from Boethius: "This very place which thou callest exile is to them that dwell therein their native land. So true is it that nothing is wretched, but thinking makes it so, and conversely every lot is happy if borne with equanimity."And here's Hamlet Act II, Scene ii: "Why, then, 'tis none to you; for there is nothingeither good or bad, but thinking makes it so: to meit is a prison."Too much of a match to be mere coincidence.The book's impact cannot be measured. Boethius himself cast a long shadow against the centuries, his translations and commentaries of classic Greek philosophical texts were used by the educated Christian world during the Medieval Scholastic period and beyond.The Consolation is a fusion of Christian and Classical Greek and Roman thought that quite literally changed the world.
An underappreciated work very much in need at this time. In short, a discussion about what being self cognizant and sufficient allows in comparison to what depending upon fleeting experiences and "things" allows. A comparative evaluation about true happiness versus that which is simply pleasurable. This work was written as Boethius was awaiting his death and as he contemplates the purpose of leading a good life. Incredibly insightful.
... Then said I: 'Verily, thy pleas are plausible—yea, steeped in the honeyed sweetness of music and rhetoric. But their charm lasts only while they are sounding in the ear; the sense of his misfortunes lies deeper in the heart of the wretched. So, when the sound ceases to vibrate upon the air, the heart's indwelling sorrow is felt with renewed bitterness...."This is H. R. James translation first published in 1897. As a younger man, I disdained any version which turned Boethius's unrhymed Latin meters into rhymed English- how could such versions be literal? Mellowed out in middle age, and still unable to read the original, I appreciate James's renditions and imagine them as faithful in their way as any before or since:SONG I. The Thorns of Error.Who fain would sow the fallow field,And see the growing corn,Must first remove the useless weeds,The bramble and the thorn.After ill savour, honey's tasteIs to the mouth more sweet;After the storm, the twinkling starsThe eyes more cheerly greet.When night hath past, the bright dawn comesIn car of rosy hue;So drive the false bliss from thy mind,And thou shall see the true.It is a very edifying work- very worthwhile reading when one is in a serious mood. It is more of a distillation or recapitulation of ancient philosophy (from Plato to Seneca) than bold new thought- Augustine is better in that respect.... And yet wealth cannot extinguish insatiable greed, nor has power ever made him master of himself whom vicious lusts kept bound in indissoluble fetters; dignity conferred on the wicked not only fails to make them worthy, but contrarily reveals and displays their unworthiness. Why does it so happen? Because ye take pleasure in calling by false names things whose nature is quite incongruous thereto—by names which are easily proved false by the very effects of the things themselves; even so it is; these riches, that power, this dignity, are none of them rightly so called.Finally, something which struck me forcibly when I read it a year ago:... But let us consider a few instances whereby appears what is the competency of human reason to fathom the Divine unsearchableness. Here is one whom thou deemest the perfection of justice and scrupulous integrity; to all-knowing Providence it seems far otherwise. We all know our Lucan's admonition that it was the winning cause that found favour with the gods, the beaten cause with Cato. So, shouldst thou see anything in this world happening differently from thy expectation, doubt not but events are rightly ordered; it is in thy judgment that there is perverse confusion.
I admit I'd first heard of this book when reading Confederacy of Dunces decades ago. I thought I should read read it and it was worthwhile ,if not consistently fascinating.I suspect this is a somewhat weird translation , very faux Shakespearean or Elizabethan .Although at times it's deliberately antiquarian tone works.The first half to three quarters of the book are the best.There if your patient you'll find a lot of nuggets of solid moral philosophy and considerable literary charm and imagination.The later part of the book seems overly preoccupied with the problem of free will and how can there be free will in a world where God foreknows all.The fact that I thought I had an easier and clearer answer to this problem than the embodiment of Philosophy did not lead me to think I'm a philosophical genius.Rather I suspect I was dealing with something that deeply troubled the author for reasons I don't understand.You will know you are not in the modern world when you read this but do not for a moment conclude that this books concerns have been rendered irrelevant by modern"enlightenment".
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