Download Introduction to Liturgical Theology
Download Introduction to Liturgical Theology
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Introduction to Liturgical Theology
Download Introduction to Liturgical Theology
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Language Notes
Text: English, Russian (translation)
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About the Author
Father Alexander Schmemann (+1983) was a prolific writer, brilliant lecturer, and dedicated pastor. Former dean and professor of liturgical theology at St Vladimir's Orthodox Theological Seminary, his insight into contemporary culture and liturgical celebration left an indelible mark on the Christian community worldwide.
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Product details
Paperback: 220 pages
Publisher: St Vladimirs Seminary Pr; 3 Sub edition (December 31, 1966)
Language: English
ISBN-10: 9780913836187
ISBN-13: 978-0913836187
ASIN: 0913836184
Product Dimensions:
5.8 x 0.8 x 8.8 inches
Shipping Weight: 8 ounces (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#318,832 in Books (See Top 100 in Books)
A good introduction to the development of Byzantine rite, though the text can be a bit dry at times. Schmemann emphasizes the eschatological and communal focus of early Christian worship as well as the central place of the Resurrection to Church piety.Schmemann does an excellent job of emphasizing the importance of the character of the devotion we express rather than the importance of outward forms. Ultimately this is more a book of the history of the liturgy and does not contain the same inspirational impact of "Life of the World", but certainly proves a valuable read.
Great Book, Well Written!! Thank You for sending this in to me!!!
A must read for students of liturgy.
All good, ty!
This is an introduction to liturgical theology.Which is not a "theology of liturgy," as important as that is.No, Fr. Schmemann here tries to introduce us to theology as we learn it from the liturgy, how the church's liturgies have taught us about our Savior, and how the Liturgy brings us into God's Kingdom.Schmemann was Russian Orthodox, and this book reflects that background, and most of the book deals with the liturgies of Eastern Christianity. There are occasional references to Western liturgies and Western theology, but that's not the focus of the book. But this book is a fine introduction for anyone, western or eastern.But if you're Western (like me) here's a warning: the book can be hard to understand, just because he's dealing with topics and aspects that were unfamiliar to me. But it bears careful reading, and a thoughtful reading rewards the reader. I've just completed my third reading of the book, and found treasures here that eluded me the first 2 readings. Future readings will probably bear similar fruit.An earlier reviewer mentioned the author's use of Greek. I don't read Greek either, but the few instances here aren't difficult to parse out for anyone who has a passing acquaintance with the Greek alphabet. I, too, would have appreciated a bibliography, but I suspect Schmemann expected to write more, and perhaps left this book's references in a somewhat unfinished state. But almost anything that Schmemann wrote is worth reading, and this book is no exception.
The late Father Alexander Schmemann (1921-1983) distills his principal reflections on liturgical theology in 'Introduction to Liturgical Theology.' Initially released as a 1966 translation from Russian by Asheleigh E. Moorehouse, the book entered its fourth reprint by St. Vladimir's Seminary Press in 2003. The origin for the book was the author's 1962 doctoral dissertation approved by the faculty of St. Sergius Theological Institute in Pairs.The book brings precision to discourse as characterizes everything that the author penned. However, it also carries a scholarly tone, which can explore topics and level of inquiry better suited to it. This tone does not sacrifice the author's vigor and enthusiasm for his subject, as many academic books sacrifice. Instead, the scholarly tone helps to leave an indelible imprint on liturgical theology for generations to come.Immense credit is due the book for several reasons. First, Schmemann engaged in an active dialogue with contemporary French theologians, who influenced liturgical reforms of the (Roman Catholic) Second Vatican Council. For example, his multiple references to prominent French theologians included Yves Congar [cf. 13,18, 101, et al.], Jean Danielou [cf. 77-9, 83, et al.], and many others. These textual references illustrate Schmemann's exercise of Orthodox theology, without ignoring important sources of information and inquiry about the 'lex orandi' of a global Communion that characterized the first Christian millennium. Moreover, the author concluded that comparative liturgics produced salient results for appreciating monastic and non-monastic historical sources of prayer [83-5].Second, while the schema for the book follows a common chronological approach to liturgical theology, its method is novel. An equally common mistake would assign preference to older variants in the 'ordo'. However, Schmemann's method set a course toward studying the theory of the Church's worship [21 passim]. Historical comparison of the ordo's provided data for analysis, but antiquity alone should not determine the proper focus of "the theological interpretation of the rule of prayer" [21], which theory should maintain as central to liturgical theology. In summary, Schmemann concluded: "Historical liturgics establishes the structures and their development, liturgical theology discovers their meaning: such is the great methodological principle of the task" [22].
Late Alexander Schmemann the professor of Liturgical Theology and Dean of St Vladimir Orthodox Theological Seminary has brought out a good critical introduction to the study of Liturgical Theology by this book. He defines Liturgical Theology as an independent discipline with its own special subject and corresponding special method. The different themes are developed in the book in reference to the 'Ordo' or shape of worship as it evolved in the Orthodox Church from the earliest years. This book with an introduction and four other chapters, deals with the importance of the study of Liturgical Theology, the Origin and development of Liturgy, the contributions from Jewish worship, and the importance of monasticism to Liturgy.This is the basic book for anyone who wishes to study Liturgical Theology. It is sufficiently clear and complete in itself. The book does not contain a bibliography or detailed index notes, which would have been valuable for the students. In some cases the author is constrained to put the Greek words as they are without any equivalent English words, which makes some proficiency in Greek a must for the understanding of the text.
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